DEIVATHIN KURAL # 109 (Vol # 7) Dated 20 Feb 2014
DEIVATHIN
KURAL # 109 (Vol # 7) Dated 20 Feb 2014
(These e-mails are translations of talks given by PeriyavãL of
Kanchi Kaamakoti Peetam, over a period of some 60 years while he was the
pontiff in the earlier part of the last century. These have been published by
Vanadi Padippagam, Chennai, in seven volumes of a thousand pages each as
Deivathin Kural. Today we are going ahead from middle of page No 830 of Volume
7 of the Tamil original. The readers may note that herein ‘man/he’ includes
‘woman/she’ too mostly. These e-mails are all available at http://Advaitham.blogspot.com
updated continually)
25. AruNodayam means the arising of AruNa
said to be the charioteer of the Sun, something like an advance notice of what
is to come. As the saying goes, 'ãnai varum pinne maNi osai varum
munne' – 'ஆனை
வரும் பின்னே மணி ஓசை வரும் முன்னே' meaning, that the tinkling sound of the bell in the neck
of the elephant will precede the arrival of the animal. Similarly the deep red colour of AruNa
precedes the arrival of the Sun by a period known as 'Muhurtam' – 'मुहूर्तं ', (which is made up of two 'Nãzhi'
– 'நாழிகை' in Tamil or 'नाडि' in Sanskrit lasting for 24 minutes each,) totalling 48
minutes. A Muhurtam earlier than Sunrise
itself the red colour spreads on the eastern horizon announcing the arrival of
the Sun. On that day of DeepãvaLi, we
should be getting up early enough to be able to take our oil-bath some 48
minutes before Sunrise. Just because we
have to do Abhyanganam one Muhurtam before Sunrise, to bathe at 2 or 3 º Clock
in the night is incorrect, over doing and torturing children.
26. That in this Snãnam, in the oil we use
Lakshmi Devi should reside and in the water we use Ganga Devi should reside; is
the prayer of Bhumãdevi. Relating to the
second part of the prayer by Bhumãdevi, the phrase 'Ganga Snãnam' has become
famous. In fact the method of greeting
on that morning is to enquire each other as to whether they have had 'Ganga
Snãnam'! Though we seem to have
forgotten the fact of Lakshmi Devi in that oil applied, it is that fact that
connects up DeepãvaLi with Sri Krishna, Bhumãdevi and Lakshmi Devi. In
fact in North India DeepãvaLi is celebrated more as Lakshmi Pooja. All business people close their previous year's
account books and open a new one from that day!
From this also we can see the greatness of Bhumãdevi, that without
caring for any self-praise, she has catered for the appreciation of the other
wife of Vishnu, Sri Devi and Ganga Devi who is considered to be in the same
status as Parvathy with Parameswara; to be the main two to be remembered and
adored on DeepãvaLi.
27. Easwara has a name as Gangadhara. So it is natural that we connect Ganga and
Easwara at once. But Ganga is connected
to Vishnu also in a big way. When Vishnu
in his Avatara as Vamana Brhmachari measured the universe by taking three
steps, the first step covered all the other worlds, the second step measured
all the nether worlds. Before the third
step could be placed on Earth, Brhma came running and poured Teertam on his
legs. It is this water that became the
Ãkãsa Ganga ever bubbling under his feet never letting him put his foot on
Earth. One stream of it was brought down
on Earth, by a great effort on the part of Bagiratha as the Ganges River on
earth for retrieving his Pithrus from remaining in a state of suspended
animation for ever. But if Ãkãsa Ganga
falls directly on Earth, as she will not be able to bear that force, out of his
extreme compassion, Easwara bore the brunt of it on the matted hair on his head
and enabled it to fall on Earth in a more controlled fall. So, all told Ganga aka Ganges is related to
both Siva and Vishnu. Bhumãdevi thought
that it is not enough to do something new in memory of her son's death like
having an oil bath in hot water before sunrise and also not enough to make
people happy in the bargain; but she felt that she should also enable people to
get a lot of PuNya as a result of that.
So she prayed for as a boon that she ensured Lakshmi's Sãnnidyam in the
oil applied to the body and Ganga's Sãnnidyam in the hot water used in the bath
wherever, on DeepãvaLi day!
Gita: Deepãvali's Younger Brother
28. Bhumãdevi did not think of whether Ganga is related to Vishnu
or Siva. Without differentiating between
Saivam and VaishNavam all the people give importance to the Ganga isn't
it? So, the Snãnam on DeepãvaLi should
have the same effect and value as Ganga Snãnam is the boon she asked for and
obtained. Generally if you read any
Sthala PurãNam, you will see that it will be said that, 'It is as good as Kãsi
or more exalted than Kãsi'. So what does
it mean? It means that Kãsi, without any
comparison is higher than all others with whom it is compared, like a common
denominator in maths. Similarly while
talking about the greatness of any divine water source aka Teertam the
comparison is made with the Ganges River.
It automatically means that the water of Ganga is supreme by itself
beyond compare.
29. Our ÃchãryãL says in Baja Govindam: -
bhagawat
gita kinchit adheeta
भगवत्
गीता किञ्चित् अधीता
ganga
jalalava kaNikã peetã |
गङ्गा
जललवकणिका पीता |
sakrdapi
yena murãri samarchã
सकृदपियेन
मुरारिसमर्चा
kriyate
tasya yamena na charchã ||
क्रियते
तस्य यमेन न चर्चा ||
That means, "Whosoever
does some reading of Gita, drinks even a bit of water from the Ganges and does
pooja for Murãri even once, he has nothing to
do with Yama the God of Death anymore."
That is, instead of going to Yama Loka and repeatedly falling back into
the cycle of birth and death attains to the ultimate state of divinity. That is what Appar SwamigaL said, 'namanai
anjom' – 'நமனை
அஞ்சோம்' and Nammãzhvãr said 'நலியும் நரகும் நைந்த;
நமனுக்கிங்கு யாதொன்றுமில்லை', meaning
that Yama has no jurisdiction over the one who has taken a sip of the water
from the Ganges, exactly as said by our ÃchãryãL! Surprising thing in this sloka is that, the
four things mentioned here such as Gita, Ganga, Murãri and Yama' are all in
some way connected to this DeepãvaLi festival.
30. I have always been saying that this
Gita is like a younger brother of DeepãvaLi festival. Why?
What is the special importance of that festival, have I told you about it?
In a totally unexpected situation, that is at the worst time of the loss of her
son, this mother has given birth to a festival of DeepãvaLi as the King of all
Festivals. So also this book of Gita
stands out at the pinnacle of all such books on Religion, Philosophy, Principles
and Noble Truths! Known as 'Geethai'
from ancient religious leaders to even social and political leaders of modern
times such as Tilak and Gandhi; much adored and venerated by them all including
Saints, Rishis and Thinkers uniformly and universally. They celebrate this book so much; because of its
intrinsic value of noble ideas of eternal relevance and its birth in a totally
unexpected point in time and space!
31. Normally Tatva Upadesam is done in a
peaceful atmosphere, in an Ãshrama on the banks of a River, say deep inside a
forest, by an old Guru giving Upadesa to a very young Sishya. Here everything is contrary to that expected
ambience. Krishna is of equal age as
Arjuna and is his charioteer. The place
is the battle field where any moment one could lose one's head and life. Uncaring for one's own life, this student is
keener on knowing the truth of existence.
From the sloka in which Arjuna said that 'I Surrender unto you Krishna,
please order me in the form of Upadesa', 'sishyastheham sãdi mãm prapannam' – 'शिष्यस्तेऽहं
सादी मां त्वां प्रपन्नं', commenced the Bhagawat Geetha
as blessing for all of us. So if
DeepãvaLi is tops amongst all festivals, Geetha is tops amongst all books of
valuable advices; both sanctioned by Sri Krishna!
32. Next we have so far seen the
connection between the Ganges and DeepãvaLi that our ÃchãryãL talks about. Thirdly he says that we should propitiate
Murãri. When there are many other names
for Sri Krishna, we just saw a few lines back that when Bhagawan killed the
Field Commander of Naraka Asura, Mura that he became Murãri. Finally our ÃchãryãL is talking about not
being afraid of Yama. The very name of
Naraka brings before our eyes the Hell of Yama Dharma Raja. Moreover as per Sãstrã we are supposed to do
TarpaNam for Yama on DeepãvaLi. In
North India on the eve of DeepãvaLi they light up a lamp and call it 'Yama
Deepa'.
Why Ganga Snãnam?
33. Thus it looks that our ÃchãryãL wrote
this sloka thinking of DeepãvaLi only, it seems. Let it be.
I was telling you as to why we are required to do Ganga Snãnam on
DeepãvaLi. Bhumãdevi wished that the day
of the death of her son may be celebrated without let as a festival, with
MangaLa Snãnam, wearing of new clothes, eating of choice delicacies. In this as an innovation contrary to custom,
she got Sri Krishna's approval for this oil bath before day-break. Though Bhagawan himself had agreed to it, so
that people may not fear going against tradition of this oil bath aka
'Abhyanganam', she was wracking her brains.
Once people are made aware of the fact of the presence of Lakshmi in the
oil that is used for Abhyanganam and the presence of Ganga in whatever water is
used for bathing that day, nobody will think contrarily and fear breaking of
tradition, as there will be PuNya that they will be entitled to. That is how it came to be known as Ganga
Snãnam.
34. Additionally she got the Vara that all
those who take Ganga Snãnam that day, may be saved from fear of Hell / Naraka
Loka and death due to accidents and diseases.
She is not only the mother of Naraka, but for all people on Earth, she
is the Mother. That is why even in the
English language, this phrase 'Mother Earth' is in usage. Go-Mãtã, Bhu-Mãtã and Veda-Mãtã are all thus
universal mothers. The first Go-Mãtã is
the Cow as the Mother and is just not the verb 'go' only! Anyhow
as directly the mother of Naraka Asura she got the boon, that the day should be
celebrated as 'Naraka Chathurdasi'. But
nowadays we see that name only in the books of Panchãnga, that even Tamil
calendars carry the name DeepãvaLi only, which means 'Rows of Lights'. That is how it is celebrated in North India. We have Kãrthigai as a festival of
lights. So far it will be known to all
of you mostly. Now let me go to that
part of the story not known to many of you – about 'Cauvery Snãnam'.
'Dosha' for Bhagawan
35. The word Dosha means a smudge, error,
blame or stigma. When all the people are
rid of all smudges and happily celebrating the DeepãvaLi festival, the one who
granted all those Vara-s, let himself become liable for many a blame. The Do's and Don’ts of Sãstrãs have a binding
on all. May be to prove this to all, God
as an Avatara subjected himself to such a Dosha I suppose, to demonstrate as to
how having become liable, one has to bear with it. Thus he was subjected to a blame known as
'Veera Hatti Dosha'. This accrues when
you kill a brave man. Though Naraka
Asura was a devil of a character, there was no denying the fact that he was a brave
warrior. With 'Veera Hatti' Bhagawan's
brilliance like a Blue Diamond was affected and he became dull and
emaciated. When we look at people who
are not their normal self and seem to be under some noticeable stress and strain,
we ask, "Are you under Brhma Hatti Dosha?" Brhma Hatti is said to happen when you kill a
Brahmin! Sri Rama Chandra Murthy got not
one but three Dosha-s at the end of the battle in Sri Lanka!
(We will
talk about it in the next issue of Deivathin Kural.)
Sambhomahadeva
Labels: posted by Lt Col KTSV Sarma
0 Comments:
Post a Comment
<< Home