DEIVATHIN KURAL # 75 (Vol # 7) Dated 07 Dec 2013
DEIVATHIN
KURAL # 75 (Vol # 7) Dated 07 Dec 2013
(These
e-mails are translations of talks given by PeriyavãL of Kanchi Kaamakoti
Peetam, over a period of some 60 years while he was the pontiff in the earlier
part of the last century. These have been published by Vanadi Padippagam,
Chennai, in seven volumes of a thousand pages each as Deivathin Kural. Today we
are going ahead from the middle of page No 575 of Volume 7 of the Tamil
original. The readers may note that herein ‘man/he’ includes ‘woman/she’ too
mostly. These e-mails are all available at http://Advaitham.blogspot.com
updated continually)
32.
Kãndikya's Analysis of the Situation Continues. "If you are tempted to ask, 'Isn't it in
the rightness of things for a Kshatriya to obtain lordship and rule', my answer
to that is, 'I have gone through all that already!' I have been a sovereign ruler before. That I am no good at it is clear from the
very fact that we are living presently in the forest and you people are
advising to 'beg, borrow or steal' another state. When it is quite clear that I
am sufficiently inefficient in being a king, if I do not beg for or try to get yet
another kingship, it will not be a great blemish. For an efficient Kshatriya to aspire for
royalty and work hard for obtaining it and its subsequent maintenance in good
shape, is quite normal, on the right side of Dharma. For an inefficient bloke like me to aspire
for nobility and aristocracy is not much in the rightness of things but rather
an expression of greed and a desire for indulgence. Such a person will be more deeply bogged down
by royalty and its benefits, whereas Swadharma is supposed to liberate you
successively from worldly involvement. I
have come to realise now, that Kesitdwaja's relieving me of my inefficient
kingship, that was getting me really mired in this-worldliness, is God's
blessing in disguise. Once I have come
to not being a king, if I do not make an effort to conquer my inner realm and
realise my Self, that too when this man Kesitdwaja who has mastered the Ãtma
Gnãna, has promised to give me whatever I ask for; there can be no greater fool
than me!"
33. "He had come to me staking his
life to learn the correct Prãyaschittam for the Dosha that day and to give
DakshiNa today because, he has the right attitude and is knowledgeable about Ãdhyãtmic
Vidya, isn't it? Though he has not
become a recluse all by himself deeply merged in Ãtma Gnãna, his inner
awareness is constantly and continuously keeping him on the right track in
worldly affairs. Because he knows that
Ãtma is eternal, he is not bothered about the body being dead or alive. Similarly, the weight of kingship does not pull
him down like it has done to me, that he is able to take it in his stride. His efficiency in statesmanship is also due to
his knowledge of Ãtma Gnãna. So it is
prudent on my part to leave these matters of statesmanship safely in his hands."
34. "Till day I was living in the
forest with the intension of recapturing power when suitable opportunity
presents itself. Now, I have forsaken
that idea and will never aspire for it in the future. I shall take Upadesa from Kesitdwaja and do
the Sãdhana for it here in the forest itself and attain to Siddhi" The
above is Kãndikya's analysis of the situation within himself and his
confabulations with his close set of advisers.
Kãndikya told Kesitdwaja very clearly, "So, my dear Sir and my
brother, the DakshiNa you have to give me is to please give me Upadesa in
Ãdhyãtmic Vidya and nothing else", in utter humility and Vinaya. Kesitdwaja replied, "Is that so? I hope you have analysed all the pros and
cons. You can get back your kingship and
more if you want. So better come to a
decision after due deliberation."
35. Kãndikya replied, "I have
deliberated on the issue quite deeply.
In fact by snatching my kingdom from me, you have rendered a great
favour. You are able to run the matters
of state quite efficiently without 'much ado'.
It is Ãdhyãtmic Vidya that has matured you to be able to manage the
affairs of state so well. So, I want
only that knowledge and nothing else.
Strictly according to the Kshatriya Dharma instead of begging for money
and materials, I am asking for endowment of knowledge. So please oblige"! Depending on the way things develop in our
lives, at some critical point some people may suddenly arrive at total
maturity. The strength earned by years
of Karma Anushtãna practices, resulting in clarity of mind added to divine
blessings, suddenly in a flash had given him the necessary qualifications
required for absorbing, practicing and progressing in Gnãna Marga.
Sworn
Enemies Becoming Guru - Sishya
36. True to Indian Culture Kesitdwaja took
pride in hearing Kãndikya's request. To
see him progressing in keenness for Ãdhyãtmic knowledge, dispassion, enquiry,
meditation and discernment of what is transient and eternal; instead of feeling
jealous he felt pride. He said, "My
dear Sir, though I happen to know much about Ãtma Sãstrã, instead of completely
devoting my time and efforts in Ãtma Sãdhana, I am still in the process of
doing Karma Anushtãnãs for Chitta Shuddhi, practicing Swadharma for erasing of
past Karmas cancelling out the effect of my past accumulation of sins and good
deeds. Then only I can come anywhere
near comprehension of my Ãtma. That is
why, as we erase past sins by persevering and bodily mortification, I have to
cancel out the good deeds by indulgence in royal pleasures. So I have to continue for some more time in
Karma Yoga and Raja Bhoga. Whereas you
have progressed beyond the need for any more Karma, and are ready to learn Ãtma
Sãstrã and become discerning enough to go directly to Ãtma Sãdhana. You are a lucky man. Come and I shall teach you Vedãnta in all its
'sãngopãnga' – 'स
+ अङ्ग + उप + अङ्ग = साङ्गो पाङ्ग',
meaning 'bits, pieces and wholeness'. Here
he calls his cousin in endearing terms as 'kula
nandana'
– 'कुल
नन्दन',
meaning, 'one who gives happiness to the family', as per the story given in Vishnu
PurãNa.
37. Then he guides and gives Upadesa to Kãndikya
by nicely adding Ashtãnga Yoga, Easwara Bhakti and the principles of Gnãna
Tatva as given in the Upanishads, in a
way
as can be understood easily. The
importance given to Ãtma Gnãna in this land of Bharath Desh is something superb
and unique. That is why, these two
cousins, despite years of being sworn enemies, fit in to their roles as a Guru
and Sishya in no time! Kãndikya absorbed
the Upadesa very sincerely with brilliant understanding and comprehension. Thrilled at his disciples receiving the
teaching so well, Kesitdwaja asked his disciple, "Please ask me as to what
more shall I do for you or tell you?"
Kãndikya with equal happiness, respect and gratitude replied, "How
can there be anything pending anymore?
You have revealed to me the very indivisible and all pervading, Ãtma
Swaroopa itself! You have done everything
to immensely honour and ennoble me. You
do not have to do anything anymore.
Please return to your kingdom most pleasantly." With due respect and honour, he saw off
Kesitdwaja back to his place. Then
Kãndikya, true to the Upadesa he had received carried out the necessary Sãdhana
in all seriousness and attained to Nirvana.
Kesitdwaja also cancelling out the past sins by good actions of Karma
and erasing the accumulated PuNya by whatever he was to enjoy in terms of
Bhoga, did his Gnãna Sãdhana and obtained Moksha Siddhi.
Lessons
Learnt
38. This narrative in the Vishnu PurãNa
teaches us many high ideals as lessons.
One is not to be deluded by knowledge by reading as though it is as good
as Knowledge through experience but instead, by the dint of one's labour to endeavour
to make it one's experience gradually step by step. Next is to be devoted to one's duties to
which one is born as Swadharma. Third is
to be sincere and faithful in performing one's Karma Anushtãnãs. Fourth is to
try to learn about that Swadharma uncaring for even threats to one's own
life. Fifth is to consider trying to
learn about Ãtma Gnãna to be greater than any other type of gains including
obtaining a kingdom.
39. More than all these the one most
important lesson is that when it comes to gaining knowledge, without any
restrictions, uncaring for personal friendships and animosities, we should be
prepared to learn from anybody as long as that person is knowledgeable in that
subject and secondly, any deserving person interested in learning should not be
denied, whatever may be the personal equations.
There is a KuraL by ThiruvaLLuvar that there is no locking system for
Love. Here PeriyavãL is saying that
there is no restriction similarly for knowledge, in getting to know from a
person who knows as well as in imparting to a deserving person. This was the high standard kept by Indians as
part of their Culture / PaNpãdu, as revealed by this story of the two Janakas
Kesitdwaja and Kãndikya. This intention to
spread knowledge to all and sundry is also based on unrestricted and
unconditional Love only!
(Deivathin
Kural will continue on Indian PaNpãdu.)
Sambhomahadeva
Labels: posted by Lt Col KTSV Sarma
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